Analisis Kritik Filsafat: Kritik Tahafut Al-Tahafut terhadap Tahafut Al-Falasifah
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Abstract
In this paper, the author explains about Ibn Rushd's criticism of the three fallacies of Al-Ghazali's philosophy, criticism of Al-Ghazali's philosophy of nature is qadim (existing without beginning). First, Ibn Rushd's answer to the qadim nature is that God created nature there is already something besides God. From something that already exists and was created by God, God created nature. To strengthen his rebuttal Ibn Rushd conveyed several verses in the Qur'an. Secondly, God does not know the aspects of juz'iyyat. Third, about the resurrection of the body (from the grave) and its life after death it is considered misleading the people. In order to answer all of Al-Ghazali's criticisms, Inu Rusyd composed Tahaafut al-Tahaafut to counter Al-Ghazali's thoughts and defend the thoughts of the philosophers criticized by hujjat al-Islam, the aim is that philosophy can be criticized.
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References
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