Kontekstualisasi Al-Qur'an dalam Pendidikan Global

Main Article Content

Milahtul Latifah
Fatchiatuzahro

Abstract

Globalization is a phenomenon that has dominated world change in recent decades. Information and communication technology, especially the internet, has played a big role in accelerating globalization. It enables individuals and organizations to communicate, collaborate, and share information quickly around the world. This approach uses Maudhu'i interpretation to understand that the text of the Qur'an can not only be seen individually but also in relation to the cultural, historical and linguistic context in which the text appears.  This allows a deeper understanding of meanings that can change over time and transformations in cultural contexts. It differs significantly from the teachings of the Koran. Some students may find it difficult to understand or accept the concepts of the Koran because of certain perceptions or stereotypes about Islam. This can make conveying the values ​​of the Qur'an more complicated because it requires an approach that respects and understands the diversity of students' understandings.

Downloads

Download data is not yet available.

Article Details

Section

Articles

How to Cite

Kontekstualisasi Al-Qur’an dalam Pendidikan Global. (2024). Mauriduna : Journal of Islamic Studies, 5(5). https://doi.org/10.37274/mauriduna.v5i5.580

References

‘Athiyah al-Abrasyi, Muhaammad, Ruh al-Tarbiyyahwa al-Ta’lim, (Saudi Arabia: Dar al-Ahya, t.th).

Abdullah, Amin, Islamic Studies: Paradigma Integrasi-Interkoneksi Sebuah Antologi, (Yogyakarta: SUKA Press, 2007).

Agil Husin Al-Munawar, Said, Aktualisasi Nilai-nilai Qur’ani dalam Sistem Pendidikan Islam, (Ciputata: PT. Ciputat Press, 2005).

Al-Hasani Al-Maqdisi, Faidullah, Fatur Rahman li Thalibi Aayatil Qur’an (Darul Fikr : Bairut., 1995).

Alim, Akhmad, Tafsir Pendidikan Islam, (Jakarta: PT. AMP Press, 2014).

Al-Qurtubi, Imam, and Muhammad ibrahim Al-hifnawi, “Tafsir Al-Qurthubi” 9 (2004).

Amin Abdullah, M, “Ulum al-din ak-Fikr al-Islami dan Dirasat Islamiyah: Sumbangan Kelimuan Islam untuk Peradabab Global, disampaikan dalam Workshop Pembelajaran Inovatif Berbasis Integrasi- Interkoneksi, Yogyakarta, 19 Desember 2008, dalam Moch Nur Ichwan dan Ahmad Muttaqin, Islam, Agama-agama, dan Nilai Kemanusiaan (Yogyakarta: CISForm, 2013).

Amru Khalid, Amru, Ibadah Sepenuh Hati, (Solo: Darul Ma’rifah, 2005).

Azra, Azyumardi, Konteks Berteologi di Indonesia Pengalaman Islam, (Jakarta: Paramadina, 1999)

Bryan S, Turner, Relasi Agama dan Teori Sosial Kontemporer, Terj. Inyak Ridwan Muzir, (Jogjakarta: IRCisod, 2012).

Budiono, Arif, Penafsiran Al-Quran Melalui Pendekatan Semiotika Dan Antropologi (Telaah Pemikiran Muhammad Arkoun), Miyah Vol. XI No.02 Agustus 2015.

Chittick, William C. Sufism: A short Introduction, diterjemahkan Zainul, Tasawuf di Mata Kaum Sufi, Bandung, Mizan, 2002).

Cresswell, John W, Research Design: qualitative, quantitative and mixed method approaches, SAGE Publications, 1994).

Fakhruddín al-Râzi, Imam, Tafsír al-Kabír, Jilid X. Juz XX (Cet. I. Beirut: Dâr al-Kutub al- ’Ilmiyah, 1990).

Farmawi Al, Abdul Al-Hayy, Al-Bidayah Fi Al-Tafsir Al-maudhu’I (kairo: PT. Mathba’ah Al-Hadarah Al-arabiyyah, 1977).

Fatah Jalal, Abdul, Min al-Ushul al-Tarbawiyyah fi al-Islam, (Kairo: Markaz Dauly li at- Ta’lim al-Wahdhifi li al-Kubar fi al-Ilm al-Araby, 1977).

Fu’ad Abdul Baqi, Muhammad, Al-Mu’jam al-Mufahras ii alfaz al-Qur’an al-Karim (Kairo: Dar al-Hadis, 1980).

Hartono, SPSS 16.0 (Analisis Data Statistika dan Penelitian), (Yogyakarta: PT. Pustaka Pelajar, 2014),